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Showing posts with label Lithuania. Show all posts
Showing posts with label Lithuania. Show all posts

Tuesday, May 14, 2013

Ukraine's Massacre of Jews-Worse Than Nazis

Nadene Goldfoot                                                                 

The Chmielnicki Massacre in Ukraine from 1648 to 1649 beats anything I've ever read about massacres.  The behavior of the Cossacks, led by Bohdan or Bogdan Chmielicki/ Khmelnitsky was to begin a series of campaigns by instigating the uprising of the Cossacks against the Jews.

 Chmielicki told people that the Polish had sold them as slaves "into the hands of the accursed Jews."  The Cossacks, a military class of Ukranian-southern Russians were so angry when they heard this that they massacred tens of thousands of Jews during 1648-49 in a war that would later be known as among the worst of that time period.  To me, it's the worst of any time on earth.  Barring the recent reports out of Syria of a Syrian eating the heart of another Syrian enemy, this description of what happened in Ukraine is the most  barbaric that I have ever heard.    This leader, Bogdan, was against Polish landowners, the Catholic clergy and the Jews.  Hundreds of Jewish communities were annihilated and hundreds of thousands of Jews were killed brutally.
                                                                         
                                                       Where Chmielnicki Massacres Took Place

One result was that the horror of this massacre sent a shock wave throughout Jewry and the consequent messianic impulse served to gather support for Shabbetai Tzevi, considered a false messiah.  One was certainly needed after this experience.  The gentile Ukrainians regarded Chmielnicki as a national hero.

At the close of the 16th century there were about 45,000 Jews out of the 100,000 Jews were lived in Poland living in the eastern region where Ukrainian Catholics lived.  Before the massacre, they had increased to about 150,000.  In the census of 1764, 258,000 Jews were listed, but it is known that their number was over 300,000.

From the Jewish Virtual Library are excerpts describing eyewitness accounts of the atrocities that took place in regions of Mogila, Zaslav and Nemirov from 1648 to 1651; 3 years of hell.
                                                                         
The Cossacks wanted to free Ukraine from Polish domination and to be the rulers themselves.  In Mogila 700 Jews with their wives and children were slaughtered.  Some were cut into pieces.  Others were ordered to dig graves where Jewish women and children were thrown in and buried alive.  Jews were given rifles and ordered to kill each other.  Cossacks surrounded young women and cut their clothes off their bodies and then performed abominations on them until they died screaming.  It was probably gang rape.  Cossacks came dressed as Poles to get in through the gates of the fortress and massacred about 6,000 townspeople.  They drowned several hundreds in water.  In the synagogue before the Holy Ark they slaughtered people with butcher knives.  Afterwards they destroyed the synagogue and took out all the Torahs and books and tore them up then laid them out for men and animals to trample.  They also made sandals out of them and several other garments.

Some were skinned alive and the flesh was thrown to the dogs to eat.  Some had their hands and limbs chopped off and their bodies thrown on the highway to be trampled on by wagons and crushed by the horsses.  some had wounds inflicted and were then thrown on the street to die a slow death.  They tore open women and whipped them, forcing them to crawl to their deaths while others were buried alive.  The cossacks slaughtered infants in their mothers' laps.  They were sliced into pieces like fish.  The infants were hung on the breasts of their mothers.  some children were pierced with spears.

Jews had moved to Ukraine from Poland's western provinces.  This was due to the economic opportunities because Poland was expanding with the consolidation of Poland-Lithuania.  By the end of the 15th century, between 20,000 and 30,000 Jews were living in 60 communities throughout Poland-Lithuania, mostly in cities.  Ukraine became the center of Jewish life in the area of Poland-Lithuania.  Ukraine was part of it.

Life in Poland-Lithuania wasn't easy for Jews.  The Catholic  church continued  to pressure nobles to punish and limit Jewish influence.  The nobles were on the spot as they saw the economic contribution made by Jews in society.  Jews became prominent in the trade business of Ukraine.  They sold dye, cloth, horses, cattle and estates.  They were ones who had connections with other Jewish communities in the Ottoman Empire and served as liasons between the east and the west in economic trade.  What Jews were known for was the job they had with the Polish government:  collectors of customs, duties and taxes for the Polish landlords, bankers and physicians.  There were so many things they were not allowed to do, and this was one bestowed up them because the Christians didn't want the job.

The Jews prospered as they didn't throw their money away on drinking or gambling, and thus anti-Semitism grew.  The lower classes of Ukrainian Cossacks saw Jews as workmen for the nation's wealthy landowners and accused Jews of robbing the wealth of poor people to better enrich themselves.  By the end of the 16th century, Poland tried to get more control over the Ukrainian Cossacks by rising up against them along with the Jews in the Chmielnicki Massacre.

Such hated!  Such violence for a people.  Where did it come from?

In 965 CE, the Khazar Empire, which had experienced a shift of the royal family to convert to Judaism, had become a haven for Jews escaping persecution.  The Russians ransacked its capital.  By 1241 the Khazars were defeated by the Mongol invasion which also devastated all of Poland.  Poland recruited immigrants from Germany and promised to help them settle in villages and towns.  German Jews who had ancestors who suffered from the Crusaders in 1200 and then the Black Death in 1300, immigrated to Poland.  There were Jews already living in Poland, and they shared a heritage with the new immigrants.  This is when Yiddish was developed which was a mixture of Middle German, Hebrew, Polish and German-Hebrew and beame the Ashkenazi national Jewish language.

Resource: https://www.jewishvirtuallibrary.org/jsource/vjw/ukraine.html
http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0020_0_20168.html
The New Standard Jewish Encyclopedia
http://www.youtube.com/watch?v=Z9IRn5b0aik&feature=youtu.be Syrian atrocity
Update 3/7/14:  http://www.jewishpress.com/news/breaking-news/100-ukrainian-jews-want-to-make-aliyah-settle-in-judea-and-samaria/2014/03/07/

Monday, October 8, 2012

Jews Getting into Lithuania From Charlemagne's Invitation to Germany

Nadene Goldfoot
Already in the year 300 CE Jews were scattered in many places from the fall of Jerusalem in 70CE and the Bar Kokhba's Uprising of 135 CE.  That was it. Though some were able to remain, many fled throughout the Roman Empire except Britain where they were not welcomed until 1066.  They went to Asia Minor, East to the Caspian Sea area and to the Persian Gulf.  They were even living in Cologne, Germany.  In fact, Jews were living in Germany by the 4th century.  It was in 321 that Emperor Constantine issued regulations allowing this Jewish community to have rabbis and elders.  Ashkenazi Jews descended from the medieval Jewish communities along the Rhine in Germany from Alsace in the south to the Rhineland in the north.  Jewish soldiers were even found to be in the Roman garrisons of the period.

"Many Jews fled to Mesopotamia, which is modern Iraq, and the rest fled to lands around the Mediterranean, presently known as southeastern Spain, southern France, southern Italy, Greece, Cyprus, and Turkey. Later, the Jews began to head north (to present day northern France, Belgium, Holland, and Germany, Austria, Bulgaria, Bosnia) and northern Africa (Egypt, Libya, Tunisia, Algeria, Morocco)." Jews were established early along the Rhone River in Lyons in France.

Litvaks were what both my grandparents were. My grandmother (Bobba) was so proud to be one.   My grandfather, Nathan Goldfus, later changed to Goldfoot, was born in Telsiai, Lithuania and my grandmother, Hattie Jermulowske, was born in Lazdijai,  Suwalki, Poland, next door.  They met in the mountains of a tiny mining town of Council, Idaho.  They only spoke Yiddish, so must have been elated to find each other, both single, she being 18 years old and he 23.  She had been a recent immigrant to the USA but he had left Lithuania and meandered through England, then Dublin, Ireland into Canada and finally worked himself into Idaho.
 They most likely were speaking the main Yiddish dialects in Europe, The Litvishe Yiddish (Lithuanian Yiddish) dialect that was spoken by Jews in Lithuania, Belarus, Latvia, Estonia and the Suwalki regionof NE Poland.  Yiddish has 4 main components;  Hebrew (written in Hebrew) old French and Italian, German and Slavic.  The German stands out as what was used as medieval German of the Middle Rhine region.  German words make up about 85% of the vocabulary and basic grammatical structure.  Hebrew is found in the religious and intellectual areas.  Recently English was entering the language.  Neither one could read or write English and I doubt if they were even schooled in Lithuanian or Russian, either.   My grandmother never did get the chance to go to school.

Charlemagne, Ruler of France and Western Germany Invites Jews to Live There for Economic Reasons 742-814

By the 8th Century, Jews began migrating and living in Lithuania, probably coming out of Germany.  Possibly my paternal ancestors of Goldfus were with them.  They could not depend on their safety there.  It depended on the whims of those in power.

First Settlement of Jews in Great Lithuanian Princedom or Magnus Ducatus Lithuaniae

In 1387 the Christian Catholic religion was introduced all over Lithuania.  

In 1388 The Jews  had the good fortune to be granted a charter by Vytautas (Witold).  They were invited by the Grand Dukes Gediminas and Vytautas  where they formed a class of freemen that were subject in all criminal cases directly under the jurisdiction of the grand duke and  his official representatives.  In petty suits they were under the jurisdiction of local officials on an equal footing with the lesser nobles (szlachta), boyars, and other free citizens.  This meant that by living there they were protected as well as their property.  They had the freedom to maintain their religious rituals.  They were allowed to lend money and were protected against blood libels.  The community prospered.  Since Christians were not allowed to lend money, this may be why the dukes invited them.  They were valuable  as the merchants and financiers of Christian Europe.

The winds changed and in 1495, 3 years after the major Spanish Inquisition in Spain, these 6,000 Jews were expelled by Alexander Jagiellon, the Grand Duke. their property was confiscated.   Then the winds shifted again and they were allowed to return in 1503, 8 years later and he was the King of Poland.  He gave the Jews back only part their property.

The Christians now living there, mostly Germans, were envious.  They had organized into unions and saw Jews as competitors.

Later on, the Lithuanian statute or law of 1566 placed many restrictions on the Jews and imposed laws including the requirement that they had to wear special clothing that stood out, including yellow caps for men and yellow kerchiefs for women.

The northeast section of Lithuania was Zamut.  The first Jewish settlers there were involved with the business of customs and tax collection.  Vilna Jews were expelled and came here to live in 1827 and Memel Jews moved into there in 1567.

Many Lithuania Jewish institutions were destroyed in the Khmelnytsky Uprising.  Nevertheless, the Jews must have toughed it out because their population grew from about 120,000 in 1569 to about 250,000 by 1792.  I found my ancestor, Iones "Jonas" Goldfus,  living in about 1730 in Telsiai, Lithuania.  It's one of the oldest towns in Lithuania, mentioned in 1320.  .  Until 1795 it was part of the Polish-Lithuanian Kingdom and was under Russian rule.

From 1569 to 1795 was the period of actual unification of the Great Lithuanian Dukedom with Poland within the framework of the "Polish Republic" or Rzeczpospolita.  

My grandmother, Hattie, lived in Lazdey, Suwalki and Jews had already settled there by the end of the 16th century.  They had permission to live there from King Jan Sobiesky.   Jews had occupations there by the town was surrounded by Jewish farms and farmers until WWI.

People made a living from agriculture throughout this time from breeding cattle and poultry, fishing in rivers and lakes and harvesting trees.  A few Jews were peddlers.  (My grandfather took this up upon living in Portland, Oregon. Hattie's brother and sister's husband stayed in rural Eastern Oregon and dealt with buying hides.)   A few Jews worked with import and export of agricultural products.  A few were granted the privilege to lease the collection of levies..  Many Jewish artisans and merchants settled near the taverns and storehouses near crossroads and in river ports that sprung up  and became villages and towns.

By the 18th Century 83 settlements were granted recognition as a town.  Right for commercial activity was grated to 87 settlements.  There were no differences between small and big towns this way.

Christian Lithuanians still believed in devils and ghosts and Jews replaced those thoughts in Blood libels, saying that we killed children and drank their blood.

After 1793's Second Partition of the Polish-Lithuanian Commonwealth, Lithuanian Jews became subjects of the Russian Empire.  Poland and Lithuanian were in what was called the "Pale of Settlement" an area set off where Jews were allowed to live. There were many harsh limitations imposed on the Jews living here that continued until WWI.  (Note the movie of Fiddler on the Roof.)   They were not allowed into Russia proper.

Resource: http://en.wikipedia.org/wiki/Timeline_of_Jewish_history
Book:  Preserving Our Litvak Heritage-a history of 31 Jewish communities in Lithuania by Josef Rosin by JewishGen, Inc.
http://fcit.usf.edu/holocaust/People/displace.htm
http://en.wikipedia.org/wiki/History_of_the_Jews_in_Germany
http://en.wikipedia.org/wiki/Ashkenazi_Jews
The New Standard Jewish Encyclopedia
http://www.jewishencyclopedia.com/articles/10212-lyons

Sunday, October 2, 2011

How Israel Came From Judea and Israel

Nadene Goldfoot
Los Angeles County, California has a population of 9,818,605 as of the 2010 census.  Israel now has a population of 7,797,400, including all of Jerusalem.  Therefore, Los Angeles County is bigger by 2,021,205 people, which is about the population of Houston, Texas.   Of that number, 5,874,300 in Israel are Jewish with 20.5% of the population being Arabs with 1,600,100 people. 

70CE saw the fall of Jerusalem to the Romans.  In 132CE the Jews had a leader, Bar Kochba, who revolted, and when he lost the fight  against the Romans, many of his people fled or had been forcibly taken away into slavery. At this time the population numbered 3 million according to Dio Cassius' writings. In 1785 Constantine Francois Volney described the ruined and desolate country. Alexander Keith wrote 60 years later that the land had not fully reached its last degree of desolation and depopulation. 

This land of Palestine was not a country.  It was merely a name for part of the Ottoman Empire that was originally called Judea, Israel, and Samaria given in 135 by the Roman Emporer Hadrian as Palaestina  to de-Judeaize the land.  They had even changed the name of Jerusalem to Aelia Capitolina.  "To claim that Palestinians are the original people of Eretz Yisrael (the Land of Israel) is not only against secular history but also against Islamic history! "

Jews living in the land were poor and remained mostly in Jerusalem. Joining them were about 500 Jews from Lithuania under the Vilna Gaon in 1808 and again with Menachem Mendel of Shklov, Lithuania in 1809. They settled in Safed, Tiberias and Jerusalem and formed the basis of the Ashkenazi Jewish communities.

In 1835 Alphonse de Lamartine wrote of not seeing any living object outside the gates of Jerusalem and that it was all like a tomb. Mark Twain in 1867 wrote a travel-guide calling it a desolate country with the ground full of weeds, desolation and never seeing a human being on the whole route. He hardly saw a tree or shrub anywhere, even olive and cactus were but few in number. "Palestine sits in sackcloth and ashes." "Palestine is desolate and unlovely"... Evidently the Jews from Lithuania, divided in three different areas were not noticed.

In 1847 a Jewish visitor made a pilgrimage to Palestine and reported the sorry situation and that his fellow Jews seemed conditioned to their plight because they had no protection and were at the mercy of policemen and the pashas who treated them as they wished.  They paid many taxes every now and then.  They had property but it was not at their disposal and they couldn't complain about any injury for fear of the Arabs' revenge.  Their lives were at stake and subject to  daily danger of death.  March 1949 did record a complaint from a Jew of being assaulted and stabbed by a soldier while his house was searched and his females beaten.  This all was able to happen because the land was in the hands of the Ottoman Empire. 

Then, the 1st Aliyah of Jews from Russia came later in 1881-1882 and continued in successive aliyote till 1903, which meant the arrival of between 25,000 to 35,000 more Jews. These are the ones who attracted Arabs looking for jobs.

2,000 years of wandering in other lands after losing theirs resulted in being subjected to pogroms in Russia and being kept on the Pale of Settlement of Russia while not being allowed into other parts of it and anti-semitism in them all.  Jews living in Arab countries were considered as dhminnis, or 2-3rd class citizens.  Finally in 1948 Israel was declared a state through the U.N. In 1948 there were 806,000 residents in Israel. Fighting occured before and after the announcement. 

All this time of 63 years hence Israel has been attacked by the Arabs.  Israel is always having to fight a defensive war to protect what little land they have.  All this time the Arabs have been offered land for peace to create a Palestine  but the offer has been snubbed. 

With Netanyahu again at the helm in the Knesset, Jews show that they are onto the motives and actions of their cousins, the Arabs. Not only is there an Arab Spring, but perhaps there is also a Jewish Spring as well in that the Arabs have hardened the hearts of Israel who understand their motives quite well, finally. The Arabs are also not finding favor in the eyes of the Israelis by their actions. This business of desiring peace, which Israel favors, is not reciprocated by their neighbors. We have to wait. It just may take the Messiach to bring it about.  There is no purpose in negotiating if the prize does not deliver a proper peace. 

Resource: http://www.jewishvirtuallibrary.org/jsource/Society_&_Culture/newpop.html
http://www.levitt.com/essays/palestine.html
http://www.infoplease.com/ipa/A0763098.html
http://answers.yahoo.com/question/index?qid=20090627213016AAGA9bW
From Time Immemorial-the Origins of the Arab-Jewish Conflict Over Palestine by Joan Peters